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Showing posts with label History - Ancient India. Show all posts
Showing posts with label History - Ancient India. Show all posts




About the Buddha

  • Born in Lumbini (Kapilavastu) in 563 BC
  • Belonged to a Shakya Kshatriya clan
  • Father: Suddhodhana, Mother: Mahamaya (a princess from Kosala). He was brought up by his aunt Goutami
  • Married to Yasodhara, had a son Rahul
  • Left home when 29 years old
  • Performed Mahabiniskaramana to become a wandering ascetic
  • He joined five ascetics Kondana, Vappa, Bhadiya, Mahanama and Assagi and became their leader
  • Achieved enlightenment at 35 at Uruvela (bodh Gaya) on the banks of Niranjana (528 BCE)
  • His first sermon is called Dharmachakra-pravartana
  • Died (Parinirvana) at Kusinagar in 483 BC at age 80

THE COUNCILS OF BUDDHISM

  • First Buddhist Council (400 BCE)
    • Held soon after the death of the Buddha
    • Presided by monk Mahakasyapa
    • Held by Magadha king Ajatasatru in Rajagriha
    • Objective was to preserve the Buddha’s sayings (suttas) and monastic rules (Vinaya)
  • Second Buddhist Council (4th century BCE)
    • Held about 100 years after the Buddha’s demise
    • Held at Vaisali under the presidentship of Sabakami, convened by King Kalasoka
    • Objective was to settle a debate on certain practices of Buddhist monks, esp. in western India
  • Third Buddhist Council (250 BCE)
    • Held at Pataliputra under the patronage of Asoka
    • Chief monk was Mogaliputta Tissa
    • Sent Buddhist missionaries to other countries
    • Objective was to purify the Buddhist movement from opportunistic factions
    • Origin of Theravada school
  • Fourth Buddhist Councils (1st century BCE or CE)
    • Possibly held under Theravada school in Tambapanni (Sri Lanka) in the 1st century BCE
    • Committed the Pali Canon to writing
    • Another possibly held under Saravastivada tradition, convened by Kanishka around 100 CE in Kashmir under the leadership of monk Vasumitra
    • Kanishka’s council translated Abhidharna texts from Prakrit to Sanskrit


THE SCHOOLS OF BUDDHISM

  1. Theravada Buddhism
    1. Oldest surviving school of Buddhism
    2. Considered closest to early Buddhism
    3. Emerged from the Third Buddhist Council held under Asoka at Pataliputra (c. 250 BCE)
    4. Introduced to Sri Lanka by Mahinda, the son of Asoka, during the reign of Devanampiya Tissa
    5. Based on the Pali Canon
    6. Practiced today in Sri Lanka, Burma, Laos, Cambodia, Thailand
  2. Mahayana Buddhism
    1. Flourished from the 5th century CE onwards
    2. Patronized by the Gupta dynasty
    3. Nalanda University was a centre of Mahayana learning
    4. Practiced today in Japan, China, Korea, Singapore and Vietnam
  3. Vajrayana Buddhism
    1. Involves tantric practices
    2. Became prominent after the fall of the Gupta dynasty
    3. Tibetan Buddhism belongs to this tradition


THE TEXTS OF BUDDHISM

  1. Pali Tipitaka (Pali Canon)
    1. Refers to three main books
      1. Vinaya Pitaka: contains disciplinary rules for Buddhist monks
      2. Sutta Pitaka: contains disclosures ascribed to the Buddha
      3. Abhidhamma Pitaka: systematic explanations of the Buddha’s teachings
    2. The Pali Tipitaka is the only one to survive in its original language
    3. Originated from the First Buddhist Council (c 400 BCE) under the leadership of monk Mahakasyapa
    4. Used primarily by the Theravada tradition
  2. Mahayana Sutras
    1. Composed from the 1st century CE onwards
    2. Claim to articulate the Buddha’s more advanced doctrines for followers of the bodhisattva path
    3. Used by the Mahayana tradition

TIMELINE OF BUDDHISM



IMPORTANT BUDDHIST SITES IN INDIA

Buddhism’s four holiest sites are Lumbini(Buddha’s birth), Bodh Gaya (enlightenment), Sarnath (first sermon) and Kusinagara (death)

  1. Lumbini (Nepal)
    1. Site of the Buddha’s birth
    2. In the present-day region of Terai (southern Nepal)
    3. Houses the Mayadevi Temple and Pusakarini or Holy Pond (where the Buddha had his first bath)
    4. Is a UNESCO World Heritage Site (1997)
  2. Bodh Gaya (Bihar)
    1. Site of the Buddha’s enlightenment
    2. Home of the Mahabodhi Temple (constructed 6th century CE by the Guptas)
    3. Is a UNESCO World Heritage Site (2002)
  3. Sarnath (Uttar Pradesh)
    1. Site of the Buddha’s first sermon
    2. Place where the first Sangha came into existence
    3. Home of Asoka’s famous Sarnath Pillar
    4. Contains the Dhamek Stupa, Chaukhandi Stupa, Dharmarajika Stupa, Mulagandhakuti Vihara
    5. Presently on the UNESCO World Heritage Tentative List
  4. Kusinagara (Uttar Pradesh)
    1. Site of the Buddha’s death
    2. Contains the Mahipariniravana Stupa
    3. Houses the Makutabandhana, cremation site of the Buddha
    4. Current plans: Maitreya Project to build a 500 ft statue of the Buddha
  5. Sanchi (Madhya Pradesh)
    1. Houses several Buddhist monuments from 3rd century BCE to 12th century CE
    2. The Great Stupa at Sanchi was commissioned by Asoka in the 3rd century BCE
    3. Is a UNESCO World Heritage Site (1989)

IMPORTANT BUDDHIST MONASTERIES IN INDIA

Monastery

Location

Notes

Dhankar Gompa

Himachal Pradesh

In the Spiti Valley

Gandhola Monastery

Himachal Pradesh

Chenab river

Kardang Monastery

Himachal Pradesh

Key Monastery

Himachal Pradesh

Largest monastery in Spiti Valley

Lhalung Monastery

Himachal Pradesh

One of the earliest in Spiti Valley

Tabo Monastery

Himachal Pradesh

Listed by the ASI as a national historic treasure

Oldest monastery in India

Tangyud Monastery

Himachal Pradesh

Dharmasala

Himachal Pradesh

Seat of the Tibetan Government in Exile

Namdroling Monastery

Karnataka (near Mysore)

Largest centre of Nyingmapa sect

Established by Penor Rinpoche in 1963

Rumtek Monastery

Sikkim

Seat of the Tibetan Karmapa in exile

Tawang Monastery

Arunachal Pradesh

Largest monastery in India



[ Read More ]




Overview

  • The Mauryan Empire was one of the largest empires to rule India
  • It was established in 321 BCE by Chandragupta Maurya and dissolved in 185 BCE with the death of Bhrihadrata Maurya
  • The capital of the Mauryan Empire was Pataliputra
  • The Mauryan Empire is known for the Arthasastra by Kautilya (Chanakya), the Rock Edicts of Asoka, and the Lion Capital of Asoka at Sarnath which today serves as the emblem of India
  • Archaeologically, the Mauryan period falls within the era of Northern Black Polished Ware (NBPW)

Extent of the empire




The Mauryan Empire at its greatest extent under Asoka

  • The Mauryan Empire originated from the kingdom of Magadha (modern Bihar, West Bengal)
  • At its greatest, the Empire encompassed almost the entire Indian subcontinent and parts of Central Asia
  • It stretched to the north along the Himalayas, to the east into Assam, to the west into Afghanistan, and to the south up to northern Tamil Nadu/Kerala
  • The Empire did not include the Chera, Chola and Pandya kingdoms in the far south. Instead, these kingdoms enjoyed friendly relations with the Mauryan Empire

IMPORTANT PERSONAGES OF THE MAURYAN EMPIRE

  1. Chandragupta Maurya
    1. Born circa 340 BCE, died c. 298 BCE
    2. He was the founder of the Mauryan Empire
    3. He was known in Greek and Latin accounts as Sandrokyptos, Sandrokottos or Androcottus
    4. He established the empire by overthrowing the Nanda dynasty of Magadha under Dhana Nanda
    5. Chanakya was the Prime Minister of Chandragupta while Rakhshasa was his chief advisor
    6. Starting from Magadha, he expanded westward by defeating the Greek satrapies established by Alexander the Great.Chandragupta Maurya skillfully exploited the power disruptions in northwestern India caused by Alexander as the latter withdrew into Babylon
    7. After his conquests, the Empire stretched from Assam to Afghanistan, from Kashmir to the Deccan
    8. Chandragupta defeated the Seleucus I Nicator, the successor of Alexander in Macedonia. As part of the agreement reached later, Chandragupta married a daughter of Seleucus and in return gifted 500 war elephants
    9. Seleucus sent an ambassador to Chandragupta’s court called Megasthenes
    10. Towards the end of his life, Chandragupta embraced Jainism and migrated south with Acharya Bhadrabahu to Shravanabelgola in Karnataka
  2. Bindusara
    1. Born c. 320 BCE, died c. 272 BCE
    2. He was the successor to Chandragupta
    3. He was the son of Chandragupta and the father of Asoka
    4. He was also known as Amitraghata or Ajathasetru
    5. He expanded the Mauryan Empire south beyond the Deccan, as far south as Mysore
    6. During his reign, the Empire included all of India except Kalinga and the southern kingdoms of Cheras, Cholas and Pandyas
    7. By religion he was an Ajivaka (a sect of Hinduism)
    8. The Seleucid ambassador to Bindusara’s court was Deimakos
  3. Asoka the Great


Buddhist proselytism under Asoka

    1. Born c. 304 BCE, died c. 232 BCE
    2. Successor to Bindusara
    3. Also known as Devanampriya and Priyadarshin
    4. Conquered Kalinga and added it to the Mauryan Empire.
    5. Was initially an Ajivaka but later embraced Buddhism after the conquest of Kalinga
    6. Under Asoka’s reign the Mauryan Empire included all of India except the southern kingdoms of Cheras, Cholas and Pandyas
    7. Contributed immensely to the spread of Buddhism, especially in South-East Asia, Ceylon and Central Asia
    8. Asoka organized the Third Buddhist Council at Pataliputra in c. 250 BCE. It was conducted by the monk Mogaliputta-Tissa, who was also the spiritual teacher of Asoka
    9. He is known for the Asoka Chakra, the Asoka Pillars and the Lion Capital at Sarnath
    10. The Ptolemaic dynasty of Egypt under king Philadelphus sent the ambassador Dionysius to the court of Asoka

  1. Chanakya
    1. Born c. 350 BCE, died c. 283 BCE
    2. Also known as Kautilya, Vishnugupta
    3. He was the advisor and trainer of Chandragupta Maurya and was instrumental in the latter’s ascent to power
    4. He later served as the Prime Minister of the Mauryan Empire under Chandragupta and his son Bindusara
    5. Author of the Arthasastra and the Nitishastra. The Arthashastra discusses monetary policies, warfare and international relations while the Nitishastra is a treatise on the ideal way of life and philosophy
    6. Considered to be the pioneer of economics and political science in the world

ADMINISTRATION AND ECONOMY UNDER THE MAURYAS

Administration

  • The capital of the Mauryan Empire was Pataliputra
  • The Empire was divided into four provinces
    • Tosali (in the east)
    • Ujjain (in the west)
    • Taxila (in the north)
    • Suvarnagiri (in the south)
  • The King’s representative at the provincial level was a royal prince titled Kumara
  • The Emperor was assisted in the administration by a Council of Ministers called the Mantriparishad
  • The Mauryan Empire also had an extensive and efficient civil service that managed everything from municipal hygiene to international trade

Economy

  • Chandragupta Maurya introduced a single currency across India
  • International trade with the Greek kingdoms through the Kybher Pass was extensive
  • Exports included silk goods, textiles, spices and exotic foods

THE EDICTS OF ASOKA

About the Edicts




Map of the Edicts of Asoka

  • The Edicts of Asoka are a collection of 33 inscriptions
  • The inscriptions are found in the form of Rock Edicts, Pillar Edicts and assorted inscriptions on boulders and cave walls
  • The inscriptions are found throughout the Indian subcontinent
  • The language of the inscriptions is
    • Magadhi, using the Brahmi script (in the east)
    • Sanskrit, using the Kharosthi script (in the west)
    • One Edict in Greek
    • One Edict in Greek and Aramaic
  • The seven Pillar Edicts of Asoka are located at
    • Sarnath, Uttar Pradesh – Lion Capital
    • Sanchi, Madhya Pradesh – Lion Capital
    • Rampurva, Bihar – Bull and Lion
    • Sankassa, Uttar Pradesh – Elephant
    • Vaishali, Bihar – Lion Capital
    • Lauriya-Areraj and Lauriya-Nandangarh, Bihar – Lion Capital
  • The Edicts were decodified by British archaeologist James Prinsep in 1820-1830
  • The Lion Capital at Sarnath is currently used as the national emblem of India, while India’s national flag uses Asoka’s Chakra

Major Rock Edicts

Edict number

Edict description

I

Prohibition of animal sacrifice

II

Medical treatment of humans and animals

III

Declares liberality towards Brahmanas and Sramanas

IV

Announces that policy of Dhamma has checked lack of violence and morality

Declares Bheri Ghosha replaced by Dhamma Ghosha

V

Mentions appointment of Dhammamahamatas

VI

Mentions Mantri Parishad

VII

Religious tolerance

VIII

Mentions he went to Bodh Gaya

IX

Morality and conduct

Uselessness of ceremonies

X

Mentions that the king does not desire fame or glory

XI

Explains policy of dhamma

XII

Appeals for tolerance among religious sects

XIII

Mentions Kalinga War

Partly written in Greek

XIV

Mentions the purpose of the Rock Edicts


Minor Rock Edicts

Edict

Description

Kandahar Rock Edict

Written in Greek and Aramaic

Bhabru Inscription

Mentions Asoka’s conversion to Buddhism

Barabar Inscription

Enjoins religious tolerance

Tarai Pillars

Mention Asoka’s respect for Buddhism


Pillar Edicts

Edict number

Edict description

I

Mentions the social code

II

Mentions eye donation

III

Mentions soul and sin

IV

Mentions Rajukas

V

Mentions animal killing

VI

Mentions welfare of people

VII

Mentions Dhammamahamatas


DECLINE OF THE MAURYA EMPIRE

  • The Mauryan Empire was dissolved in c. 185 BCE with the assassination of the last ruler Bhrihadrata by his commander-in-chief Pushyamitra Sunga
  • The fall of the Mauryan Empire led to foreign invasions and the establishment of Indo-Greek kingdoms in the northwest
  • Causes of the Mauryan decline include
    • Weak successors to Asoka
    • Asoka’s pacifist policies
    • Financial crisis
    • Centralized government and bureaucracy

[ Read More ]


Sources for Harsha's Period

King Harshavardhan was one of the most efficient rulers who unified the north of India into one single segment after the decline of the Gupta Empire. He ruled India for a time period of forty years. He was also known as simply Harsha. His father was Prabhakar Vardhan and his brother was the king of Thanesar, Rajyavardhan. Harshavardhan unified the whole of northern India that includes central, western and parts of Deccan plateau. Read the life history of Harsha Vardhana in this short biography.

Prabhakar Vardhan was the initial ruler of the Vardhan dynasty and established his capital at Thanesar located in Kurukshetra. His elder son, Rajyavardhan succeeded him after his death. However, he too was killed in a battle against Devagupta, a ruler who had killed his sister's husband. The throne could not remain empty, so everyone decided to appoint young Harshavardhan as the king. Thus, Harsha became the ruler at the tender age of 16! Even at this young age, he proved himself to be an able ruler and gained fame and fortune at a very young age.

He first stopped his sister from committing the Sati, a ritual where the wife is supposed to die along with her deceased husband in the pyre. He then merged the kingdoms of Kannauj and Thanesar and made Kannauj his capital city. He was an efficient warrior and won many battles against different rulers. He spread his territory rapidly across the Gangetic plain conquering the states of Haryana, Kannauj, Bengal, Gujarat and Bihar. He also conquered some parts of Orissa.

There are many written evidences of the reign of Harsha. These were compiled by the poets Hieun Tsang and Bana. When Harsha came to power, Bana composed it by the name of Harshacharita. The Buddhist pilgrim Hieun Tsang also wrote a full description about the empire of Harshavardhan. He was a very learned man and also wrote three famous plays named Nagananda, Ratnavali and Priyadarshika. Harshavardhan was probably the last empire builder of ancient India. The mighty emperor breathed his last in 647 A.D. and his empire died with him.


Early life of Harsha

Harsha was the second son of Prabhakaravardhana, the first king of Pushyabhuti dynasty with its capital at Thanesvar. Pushyabhutis were the feudatories of the Guptas but had assumed independence after the Huna

invasions. Harsha was a great warrior and a conqueror and fought against many powers. In his first expedition he drove away Sasanka from Kannuj who had occupied it after killing his elder brother. It appears that there was a war between Harsha and the king of Valabhi. His hostilities with Valabhis ended through matrimonial alliance. Upon consolidating his position in the north Harsha led an expedition to the south. But he was defeated by King Pulakesin II of Chalukya dynasty. However Harsha was successful in his eastern campaign.

In the east the empire extended right up to the Brahmaputra. A Chinese account mentions him as the king of Magadha in 641 AD, the king of Kamarupa, Bhaskaravarman was his ally in his campaign of Bengal and other parts of eastern India. According to Bana, his empire included the states of Kashmir, Sindh and Nepal. It included the states of eastern Punjab, UP, Bihar, Bengal, Orissa, Saurashtra, Kanyakubja etc. He maintained cordial relationship with China and Persia. Harsha was a great scholar and authored several dramas and books. He profusely encouraged learning and patronised the learned persons. The Nalanda University was the great seat of learning which came to forefront under his patronage. His court was adorned with scholars like Bana, Matanaga, Divakara, ayasena, Bharti hari. He reigned for about 41 years and died in the beginning of 647AD.

Administration

Harsha shifted his capital from Thaneswar Kanauj. He was not only a successful warrior, but also a capable administrator. He looked after the welfare of his people. He closely watched the activities of his officials and ministers: He visited the different parts of his kingdom in disguise to get first hand information from his subjects. The farmers paid one sixth of their produce as taxes to the Government. There was no forced labor. Punishments were light and there was no death penalty. Hospitals were well maintained. Excellent roads were provided with rest houses. Tue needy travelers were given food and medical care, Harsha was also generous. He gave all his personal wealth and belongings in charity during the Prayag Assembly which was held once in five years. During Harsha’s reign, Hiuen Tsang, the Chinese pilgrim, visited India. He stayed for about fourteen years in India; He traveled almost all parts of North India. He also visited Kanchipuram in the South. He visited the courts of Harsha, the Chalukya rulers and the Pallava kings He was called as the ‘Prince of Pilgrims’. Hiuen Tsang wrote a book called Siyuki which means My Experiences. It is also known as Records of the Western World. It is the main source of information about Harsha’s conquests, religion, administration and the conditions of the people. Harsha’s seal is also another important source to know the reign of Harsha.


Important Officials of the empire

1. Maha Sandhi-Vigrahadhikrit- Office to decide about war and peace

2. Mahabaladhikrit- The highest official of the army

3. Baladhikrit- The commanders

4. Vrihadashwar- Head of cavalry

5. Chat Bhat- Salary holder and non salary holders of royal service

6. Katuk-head of Elephant brigade

7. Doot Rajastuaniya- Foreign Minister

8. Uparik Maharaj- Provincial head

9. Ayuktak- Ordinary servant or officer


Economy under Harsha

The nature of the economy under Harsha became increasingly more feudal and self-sufficient. The decline of trade and commerce went on unabated under Harsha. This is evident from the decline of trade centers, paucity of coins and almost complete disappearance of guilds of traders and merchants. The decline of

trade and commerce affected the handicrafts and other industries for want of demand. This decline affected even agriculture though indirectly. When trade was flourishing a great part of the merchandise consisted of food stuffs and also most of the raw materials for handicrafts and industries came from agricultural production.

But now there was a lack of large-scale demand for agricultural goods. So the agriculturist now began to produce only that much which was required to meet his own needs and those of the locality but not for the market, both internal and external. This naturally led to the rise of a self-sufficient village economy in which all the needs of the village were met from within and also marked by an increasing dependence on agriculture.


Society

This period witnessed the ascendancy of varnasrama-dharma and it became an indispensable cornerstone of the Brahmanical social structure. Hiuen Tsang writes about the existence of four varnas or orders in Indai. Bana characterised Harsha as one who carried out all rules for the varnas and asramas. The first varna Brhamins continued to enjoy a very high and respectable position in the society and the glorification of gifts to them by the other three varnas

became a distinct feature of Brahmanism. Despite the existence of some Sudra kings, the Kshatriya kings were in overwhelming majority. The third varna Vaishyas formed the class of traders according to Hiuen Tsang. The fourth varna Sudras comprised the agriculturists according to Hiuen Tsang. Both Bana and Hiuen Tsang talk about the existence of many sub castes such as the class of vernacular poets, class of bards, class of betel bearers and so on.

The rise of those sub castes was due to the social violation in the code of marriages and general ethics and also different occupations. Hiuen Tsang takes note of many outcastes and untouchables such as butchers, fishermen, executioners and scavengers who were segregated and were not allowed to mix with the people of the higher varnas and had habitations marked by distinguishing sigh. The position of women seems to have suffered a further decline during this period. The institution of svayamvara declined and there is no instance of its practice in the contemporary literature. Remarriage of widows was not permitted particularly among the higher varnas. The evil system of dowry according to Bana was quite common. There were few examples of practice of committing sati.


Religion

Brahmanisim which reasserted itself under the Guptas got further strengthened during this period. Its gradual ascendancy brought about the decline of Buddhism despite the patronage given to it by Harsha which is evident from the account of Hiuen Tsang. But Jainism did not undergo any major changes and it made neither progress nor any decay. Saivism became the main theistic system of this period. But Vaishnavism which was popular during the age of the Guptas was gradually declining during these period. The Vedic ceremonies and rituals once again came to be regarded as inseparable and integral constituents of Brahmanisim and the people practised them on a larger scale.


Interesting facts about Harsha

· At the end of every five years, Harsha used to celebrate a solemn festival in Prayaga named as Prayaga festival.

· Harsha was also known as Siladitya.

· Hieun Tsang wrote book si-yu-ki in which he has mentioned Harsha and his reign.

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